While the Civilian Conservation Corps, a New Deal program in which low-income men constructed trails and lodges in parks, built public roads, and otherwise improved the American environment, lasted just under a decade, it has remained an incredibly popular agency in American consciousness. Organizations push its memory, the National Park Service celebrates its past, and Americans write a surprising number of editorials about how we should revive the program. This is an unusual amount of love for a social welfare program, most of which are loathed and stigmatized in the U.S. Why are so many welfare programs villainized, even when they include a work component, while the Civilian Conservation Corps (CCC) invokes such pride and nostalgia? There are several reasons…

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“I know you’re sick. It’s all that whiteman junk food we eat,” the elderly Aboriginal protagonist Charlie remarks towards his terminally ill friend. The Australian drama Charlie’s Country (directed by Rolf de Heer), which had its world premiere at the Adelaide Film Festival in October 2013, presents a fictional engagement with community life in the Northern Territory after the implementation of the Intervention. De Heer’s film emphatically addresses Indigenous people’s disadvantages—especially in relation to food and health issues. Since healthier options are inaccessible, Charlie and his community rely on the unhealthy food they can buy from the general store of their community and are consequently made ill by their diet. Charlie would prefer to hunt rather than consume the “whiteman…

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In May this year, the US Food and Drug Administration (FDA) introduced new labels that will have to be printed on most packaged food products by July 2018. In a presentation at the White House, Michelle Obama praised the label as making “a real difference in providing families across the country the information they need to make healthy choices.” Recent posts on this blog have discussed notions of transparency and choice. Today, I want to add some remarks on the history and politics of the gauge on which a lot of today’s food talk is based: on calories. The new food label includes a line on added sugars as well as changes in serving sizes. Its most visible change, however,…

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It is a contradiction to work for social justice and perpetuate fatphobia at the same time. This should be obvious, and yet many people with strong commitments to social justice often use rhetoric that entrenches the oppression of fat people. A popular, but pernicious, set of fatphobic assertions takes the form of what some scholars refer to as the “foodscape argument.” On its surface, the foodscape argument (which is also known as the “obesogenic environment” thesis, or the “environmental” theory of fatness) seems progressive. The theory postulates that western industrial societies are experiencing an “epidemic” of “obesity,” which is driven in large part by economic inequality. According to the foodscape argument, low-income people lack access to nutritious foods and are…

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“We have done it – This city has gone on a diet. Together we have reached our goal of losing 1,000,000 pounds! (…) Hopefully, we are a healthier, more vibrant, and progressive community. I would like to thank each and every person and organization who has contributed to the OKC Million program, and I encourage all to stay active, stay healthy, and stay involved. This is the beginning of a brighter future.” The “OKC Million-pound-program,” which was initiated by Mayor Mick Cornett in Oklahoma City in 2007, was a massive campaign aimed at the city’s population and the weight of their bodies. Mayor Cornett boasted in 2013 that his successful effort to bring the state’s capital into shape through restraining and disciplining…

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