The controversial documentary The Game Changers seeks to debunk the myth that plant-based proteins will never be as good as their animal counterpart. For those who have not seen the documentary, a quick look at the film poster might help to better understand what is at stake here: in the documentary, vegan athletes are depicted as so ultra-masculine that they also make their dietary choice “manly” and, therefore, do not challenge hegemonic ideals of masculinity. We see a strong arm, a clenched fist, and enlarged veins with green blood circulating through them. Next to this arm, green and white letters proclaim: “Fueled by the Truth: The Game Changers.” At first glance, the poster seems to announce a remake of the…

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In 1963, patriarchal social structures in the United States seemed to be getting stirred up by female voices challenging the hegemonic imaginary woman, when Betty Friedan published her seminal book The Feminine Mystique. That same year, Jean Nidetch started a company helping women reduce their body weight: Weight Watchers, now called WW. By losing weight, as Marisa Meltzer argues in her book This is Big: How the Founder of Weight Watchers Changed the World (and Me) (2020), Nidetch “basically earned the American dream” (8) and then sold it as a commodity. Meltzer explains that “Jean had a Cinderella story for the ages. She was a maven and mogul who lost weight, spectacularly found her calling, and helped to create a national pastime and obsession that endures today” (276).…

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In Moschino’s Spring/Summer 2020 collection, designer Jeremy Scott had models walk down the runway in lavish, multi-layered cakes and petit-fours. Inspired by Marie Antoinette, The New York Times took up the phrase ‘Let them wear cake!’ and quoted Scott’s concerns about “how stretched and tenuous the idea of democracy has become.” He explained that our times reminded him of pre-revolutionary France, with all its decadence and excessive wastefulness. In order to raise questions about privilege, elites and the distribution of wealth, Scott turned to food. Since the dresses were made of simulations of real cakes and were not edible, his invocation of food to make a point, however, pales in comparison with an outfit that is as memorable as it is provocative:  Lady Gaga’s meat…

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Since the COVID-19 pandemic began in the United States in the early months of 2020, national media outlets have featured photos of lines of cars outside food banks in cities across the country. Such images serve as a shocking reminder that, yes, hunger exists in America. In this piece, I highlight how drastic changes in American food programs in the 1970s shaped contemporary food welfare policies. Enacting a politics of austerity, presidents and politicians began to place limits around food welfare spending within government, opening the door for a more far-reaching politics of disentitlement in the 1980s. These changes created lasting legacies that impact our relationship to hunger in America today, including normalizing the reliance of millions of Americans on…

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The “personal is the political,” a slogan of second-wave feminism, was also embraced by fat feminists in the 1960s and 70s. A founding member of the Fat Underground, a fat feminist liberation group, Vivian Mayer explained that they taught women to “relate ordinary ‘personal’ problems . . . to political injustices. The goal is to teach people how to support and encourage one another, and how to work together to change oppressive social relations” (xi).  In recent stories circulating around Boris Johnson’s (fat) body and his experience of COVID-19, the personal is political in a very different and problematic way. At the time of this writing, the United Kingdom has over 40,000 confirmed deaths related to the disease. The government’s…

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