I watch a video of professional marathon runner Mirna Valerio. Juxtaposed with the footage of her fat black body running through the woods, she reads—in a static, calm, level voice—an email that was sent to her: “You are a liar and a fraud. You are not a runner. I have seen your few videos where you actually pretend to run. What a joke! You are moving no faster than I can walk.” I watch Valerio’s body zig and zag in between trees. The camera lens lingers on her thick thighs as they land on the damp earth with thuds. I watch the flab on her arms and tummy jiggle, listen in for her deep breaths. She is not fast, but…

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Fat bodies are not en vogue. In current advertisements, films, books, magazines, etc. we hardly find fat children’s bodies at all or depicted in a positive way. In her recentbook Fa(t)shonista, the German fat activist and feminist Magda Albrecht describes her childhood and her weight as a permanent occasion to comment on. The ideology of childhood seems to be one of lightness, friendship, joy, and normative bodies. Fat children or even fat heroines remain almost invisible, they are ”missing bodies” in a discourse in which certain bodies are of higher value than others, as Monica J. Casper and Lisa Jean Moore pointed out. Moreover, when fat children are depicted, they are often shown without heads or from the back. Psychotherapist…

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When flipping through the pages of Sander Gilman’s book Obesity: A Biography, my curiosity was piqued by the reproduction of a chronophotograph and its caption “Eadweard Muybridge, ‘A Gargantuan Woman Walking.’ Collotype (1887)[…]. (Wellcome Collection).“ Identifying the woman as “gargantuan” struck me as awkward. It led me to trace the history and meaning of image and caption, which—as it turns out—tells a lot about how fat bodies have been identified, categorized, and stigmatized in modern history.

Through my research on black women’s exercise and fitness culture from 1900 to the 1930s, I discovered a little-known history of black fat shaming. While I expected to find that black women engaged in exercise for general health, I never imagined that some black women would craft their exercise programs for weight loss and at the same time participate in fat stigmatization. My surprise stemmed from common-sense assumptions about black people’s fat acceptance and flexible standards of beauty. Popular culture, academic studies on body image, and news outlets help to perpetuate these assumptions. R&B and Hip Hop is known for celebrating black women’s voluptuous bodies, including Drake who rapped famously he likes women “so thick that everybody else in the…

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The American president-elect’s contempt for women he finds unappealing is by now pretty well known. “Fat. Pig. Dog. Slob. Disgusting animal. These are just some of the names that Donald Trump has called women over the years.” But Trump’s fat shaming is not completely gender biased. As the typical image of the computer geek is male, many assumed that the anonymous hypothetical “400-pound hacker,” who Trump said might have released emails from the Democratic National Committee, was also male. Observations that Trump himself is fat – perhaps “too fat to be president” – as well as seemingly ignorant, merely generated predictable charges of hypocrisy and exercises in reverse fat-shaming. The cable television channel Comedy Central even offered an election day…

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