I watch a video of professional marathon runner Mirna Valerio. Juxtaposed with the footage of her fat black body running through the woods, she reads—in a static, calm, level voice—an email that was sent to her: “You are a liar and a fraud. You are not a runner. I have seen your few videos where you actually pretend to run. What a joke! You are moving no faster than I can walk.” I watch Valerio’s body zig and zag in between trees. The camera lens lingers on her thick thighs as they land on the damp earth with thuds. I watch the flab on her arms and tummy jiggle, listen in for her deep breaths. She is not fast, but…

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Chocolate is political. Critical awareness of where cocoa beans come from, who works for the pleasurable consumption of chocolate products, and of the ethics and sustainability of food production is not confined to foodies discourse. Debates about fair trade and workers’ rights and child labor are nothing new, either, yet they reveal an uncanny resemblance to (neo-)colonial trading systems. In 1920, W.E.B. Du Bois perceptively described the contradictions underlying the United States’ appetite for colonial commodities. In “The Souls of White Folks,” he writes: “Rubber, ivory, and palm-oil; tea, coffee, and cocoa; bananas, oranges, and other fruit; cotton, gold, and copper—they, and hundred other things which dark and sweating bodies hand up to the white world from their pits of…

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“Why do they always look at me like that?” That’s what I think when I consistently see the same white men and women on the running trail in my neighborhood. My boyfriend and I recently moved to this neighborhood, motivated in part by the vast amount of running trails in the area. Granted, I see more people using the trails to walk their dogs in the morning, but I don’t mind the dogs. What I do mind are the constantly surveilling eyes that watch me as I jog over the bridge.  I cannot help but think that their gaze is a response to both my being black and running on the trail. My blackness may be disrupting their racially homogenous…

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Through my research on black women’s exercise and fitness culture from 1900 to the 1930s, I discovered a little-known history of black fat shaming. While I expected to find that black women engaged in exercise for general health, I never imagined that some black women would craft their exercise programs for weight loss and at the same time participate in fat stigmatization. My surprise stemmed from common-sense assumptions about black people’s fat acceptance and flexible standards of beauty. Popular culture, academic studies on body image, and news outlets help to perpetuate these assumptions. R&B and Hip Hop is known for celebrating black women’s voluptuous bodies, including Drake who rapped famously he likes women “so thick that everybody else in the…

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The United States is in the midst of a contemporary civil rights movement that heightens the cry for understanding “Black Lives Matter.” Daily, debates surge around whose lives matter most, all the while missing the point that black lives, lifeways, and existences are important enough to be labeled Black. Black Lives Matter is a phrase that emerged in the aftermath of the recent series of racial unrests occurring in the United States. Specifically, the slogan of #BlackLivesMatter came to define the incidents in Orlando, Florida and Ferguson, Missouri where unarmed African American teenagers, Trayvon Martin and Michael Brown, respectively, were shot and killed by white representatives of law enforcement. This movement is dedicated to exposing the myriad African American—men, women,…

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