In July 2024, after 14 years of conservative Tory rule, the British Labour party won a general election. Shortly after their landslide victory, in October, an interesting case study on fat politics played out in the UK. Keir Starmer, the party’s newly elected prime minister, announced he wanted to get fat, unemployed people back onto the job market with the help of free “weight loss injections,” a new turn of the screw in dystopian diet culture. In this piece, I want to reflect on the larger politics and consequences of this policy proposal and ask: What are progressive fat politics and what role do fat politicians play in shaping fat policy-making?  According to British Health Minister Wes Streeting, the “widening waistbands” of his…

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Food is one of the most common and intimate ways of expressing care, which is particularly evident in how adults relate to children. Feeding children is a biological act filled with cultural meanings and expectations, an expression of love and care. But do we, perhaps, care too much about children’s food? During my ethnographic research on the politics of children’s food in Poland, one of the participating fathers told me: “When I was at the food market the other day, I saw a mother with her 2-year-old child in a stroller, and that child was holding in her hand a huge Snickers bar and eating it. A 2-year-old child! It’s sometimes outrageous what people give their children to eat, how…

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Within the sphere of television, especially weight-loss makeover shows portray the fat body as inappropriate, inacceptable, and in need of change. Makeover shows are popular all over the world; the arguably most well-known one regarding weight loss is The Biggest Loser, which has been airing in the US since 2004 and has been reproduced in close to 40 countries, highlighting its appeal to the general population. Makeover shows transmit the imperative of improvement: improving one’s body, in the logic of the makeover, directly translates to an improvement of one’s life; if one works hard enough, anything is possible. The makeover narrative thus reflects a neoliberal notion of personal responsibility, which used to be prominent especially in the US but has…

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Since the COVID-19 pandemic began in the United States in the early months of 2020, national media outlets have featured photos of lines of cars outside food banks in cities across the country. Such images serve as a shocking reminder that, yes, hunger exists in America. In this piece, I highlight how drastic changes in American food programs in the 1970s shaped contemporary food welfare policies. Enacting a politics of austerity, presidents and politicians began to place limits around food welfare spending within government, opening the door for a more far-reaching politics of disentitlement in the 1980s. These changes created lasting legacies that impact our relationship to hunger in America today, including normalizing the reliance of millions of Americans on…

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In recent years, body, health, morality and the neoliberal capitalist economy have become caught up with each other in a major way in both the public discourse and public policies concerning fatness. Against the backdrop of the dominant neoliberal rationale, the fat body has been ranked as an “expensive” body, but not just that; the fat body is constructed as a kind of “anti-neoliberal” body that is unproductive, ineffective, and unprofitable. Thus, fatness, health, and the economy are bound together materially, symbolically, and morally. This is particularly visible in the so called obesity epidemic discourse that has dominated public discussion of fatness over the past fifteen years.   In the spring of 2010, an unusual weight loss campaign ran in…

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