Popular culture produced, circulated, and challenged ideals of the female body in the 19th century as much as in the 21st century. Serials, novels published in installments, and short stories in fashionable literary magazines were as popular and religiously followed as Netflix original series today. As romance was one of the most important genres, what made women attractive was defined in these stories and nationally distributed as normative beauty and gender ideals. The fascination with female body weight at the end of the 19th century is a case in point: it reflected a broader shift in what constituted ideal femininity and how it was to be embodied.  In 1863 a small pamphlet, A Letter on Corpulence, triggered the first dieting craze in the United…

» Read More

Consider the photograph here of the half-length statue of Shakespeare on his funerary memorial in Trinity Church, Stratford, with the image of Shakespeare in popular culture, and especially Shakespeare as a young artist and lover in the 1998 blockbuster Shakespeare in Love.  Consider how unrecognizable the Shakespeare in the monument is, as Shakespeare, because Shakespeare is assumed to be youthful and thin. Nineteenth-century responses to the monument help us trace the development of a particularly toxic modern understanding of the fat and thin body, in which the fat body is seen as slow, slow-witted, and eventually prematurely aged, and the thin body is seen as vibrant, quick-witted, and young. As Shakespeare cannot be imagined as “fat,”, so too a fat…

» Read More

“Why do they always look at me like that?” That’s what I think when I consistently see the same white men and women on the running trail in my neighborhood. My boyfriend and I recently moved to this neighborhood, motivated in part by the vast amount of running trails in the area. Granted, I see more people using the trails to walk their dogs in the morning, but I don’t mind the dogs. What I do mind are the constantly surveilling eyes that watch me as I jog over the bridge.  I cannot help but think that their gaze is a response to both my being black and running on the trail. My blackness may be disrupting their racially homogenous…

» Read More

There is perhaps no more universally heart-rending image than that of a hungry child. Depictions of issues as disparate as urban poverty, environmental catastrophe, and an inadequate education system invoke the hungry child as a shorthand for injustice and absolute wrongness. Such images suggest that hunger is a universal experience – all people hunger the same, and hunger itself is a sensation that everyone can equally imagine and experience. In this post, I want to historicize and contextualize this idea of the naturalness, simplicity, and the apoliticality of hunger. While “feeding the hungry” might seem like a viable moral imperative, this approach toward resolving hunger is itself a product of a specific political and economic moment; conceptualizing hunger as apolitical,…

» Read More

Prevailing voices in the public and health sciences state that lower class people are much more likely to become “overweight” compared to their “middle” and “high class” counterparts. In this sense, the so-called “obesity epidemic” becomes inseparable from the discussion of class, and the equation remains clear: “the poor are fat and the fat are poor.” In order to explain the link between class and body weight, people generally refer to two assumptions about poor people: they have less access to healthy food and they don’t know which food is healthy. Over the last decades, studies that explore the social determinants of health and illness in populations (“social-epidemiology”) have particularly discussed this relation between food and fatness as a class…

» Read More